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[68] Nadav Na'aman argues for other signs that the Exodus welches a tradition in Judah before the destruction of the northern kingdom, including the Song of the Sea and Psalm 114, as well as the great political importance that the narrative came to assume there.[60][i]

[24] The theophany hinein Exodus begins "the third day" from their arrival at Sinai in chapter 19: Yahweh and the people meet at the mountain, God appears rein the storm and converses with Moses, giving him the Ten Commandments while the people listen. The theophany is therefore a public experience of divine law.[25]

The pharaoh becomes concerned by the number and strength of the Israelites hinein Egypt and enslaves them, commanding them to build at two "supply" or "store cities" called Pithom and Rameses (Exodus 1:11).[c] The pharaoh also orders the slaughter at birth of all male Hebrew children. One Hebrew child, however, is rescued and abandoned hinein a floating basket on the Nile.

The exodus is rejected or assumed to Beryllium based on an Vorstellung much different from the biblical account. On the other hand, there is not the widespread rejection of the biblical text as a historical source that one finds among the main minimalists. There are few, if any, maximalists (defined as those World health organization accept the biblical Songtext unless it can Beryllium absolutely disproved) rein mainstream scholarship, only on the more fundamentalist fringes."

Many other scholars reject this view, and instead Teich the biblical exodus traditions as the invention of the exilic and post-exilic Jewish community, with little to no historical basis.[27] Lester Grabbe, for instance, argues that "[tRechte eckige klammerhere is no compelling reason that the exodus has to be rooted hinein history",[51] and that the details of the story more closely fit the seventh through the fifth centuries BCE than the traditional dating to the second millennium BCE.

While ancient Egyptian texts from the New Kingdom mention "Asiatics" living rein Egypt as slaves and workers, these people cannot Beryllium securely connected to the Israelites, and no contemporary Egyptian Songtext mentions a large-scale exodus of slaves like that described hinein the Bible.[36] The earliest surviving historical mention of the Israelites, the Egyptian Merneptah Stele (Kohlenstoff. 1207 BCE), appears to place them hinein or around Canaan and gives no indication of any exodus.

Moses descends from the mountain with a transformed face; from that time onwards he must hide his face with a veil. Moses assembles the Hebrews and repeats to them the commandments he has received from God, which are to keep the Sabbath and to construct the Tabernacle.

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[14] No modern attempt to identify a historical Egyptian as a prototype for Moses has found wide acceptance, and no period in Egyptian history matches the biblical accounts of the Exodus.[33] Some elements of the story are miraculous and defy rational explanation, such as the Plagues of Egypt and the Crossing of the Red Sea.[34] The Bible does not mention the names of any of the pharaohs involved, further obscuring comparison of archaeologically recovered Egyptian history with the biblical narrative.[35]

Meanwhile, Moses goes to Mount Horeb, where Yahweh appears rein a burning bush and commands him more info to go to Egypt to free the Hebrew slaves and bring them to the Promised Grund in Canaan. Yahweh also speaks to Moses's brother Aaron, and the two assemble the Israelites and perform miraculous signs to rouse their belief in Yahweh's promise. Moses and Aaron then go to Pharaoh and ask him to let the Israelites go into the desert for a religious festival, but he refuses and increases their workload, commanding them to make bricks without straw.